Hans Urs von Balthasar

Birthday August 12, 1905

Birth Sign Leo

Birthplace Lucerne, Switzerland

DEATH DATE 1988-6-26, Basel, Switzerland (82 years old)

Nationality Switzerland

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1872

His father, Oscar Ludwig Carl von Balthasar (1872–1946), was a church architect, and his mother, Gabrielle Pietzcker (d. 1929), helped found the Schweizerischer Katholischer Frauenbund (Swiss League of Catholic Women).

1905

Hans Urs von Balthasar (12 August 1905 – 26 June 1988) was a Swiss theologian and Catholic priest who is considered one of the most important Catholic theologians of the 20th century.

With Joseph Ratzinger and Henri de Lubac, he founded the theological journal Communio.

Over the course of his life, he authored 85 books, over 500 articles and essays, and almost 100 translations.

He is known for his 15-volume trilogy on beauty (The Glory of the Lord), goodness (Theo-Drama), and truth (Theo-Logic).

Pope John Paul II announced his choice of Balthasar to become a cardinal, but he died shortly before the consistory.

Ratzinger (later Pope Benedict XVI) said in his funeral oration for Balthasar that "he is right in what he teaches of the faith" and that he "points the way to the sources of living water."

Balthasar was born in Lucerne, Switzerland, on 12 August 1905, to a noble family.

1908

Their daughter Renée (1908–1986) became the superior general of the Franciscan Sisters of Sainte-Marie des Anges.

Hans Urs would later describe his family as "straightforwardly Catholic ... I grew up with a faith that was equally straightforward, untroubled by doubt. I can still remember the silent and very moving early Masses on my own in the choir of the Franciscan church in Lucerne and the ten-o'clock Mass in the Jesuit church, which I thought was stunningly beautiful."

As a child, Hans and his family spent much time at the hotel Pension Felsberg, which his grandmother managed.

Here, he was regularly exposed to a "cosmopolitan" atmosphere where "trilingualism (German, French, English) [was] taken for granted," as biographer Peter Henrici notes.

Hans, who had absolute pitch, was immersed in classical music, particularly Schubert, Tchaikovsky, and Mahler, and this interest would continue through early adulthood.

By his own account, he "spent endless hours on the piano".

While doing university studies in Vienna, he reportedly would play the piano four hands almost nightly with his roommate Rudolf Allers.

Later, as a Jesuit chaplain, he would perform a transcription of Mozart's Don Giovanni from memory.

Educated first by Benedictine monks at the abbey school of Engelberg in central Switzerland—during the time of the First World War—Balthasar transferred to the more academically rigorous Stella Matutina, a preparatory school run by the Society of Jesus in Feldkirch, Austria, whose alumni include Arthur Conan Doyle and the Thomist cardinal Franz Ehrle.

Aside from music, Balthasar also took a strong interest in literature, later citing Dante and Goethe as key early influences.

A year before graduation from Stella Matutina, he enrolled early at the University of Zurich to study German literature.

1928

After stints researching in Vienna and Berlin, he obtained his doctorate in 1928, with a dissertation on the theme of eschatology in German and Germanophone thought, drawing heavily from Catholic theology.

1929

In 1929, Balthasar attended a retreat for students in Wyhlen, Germany, and sensed what he believed to be a sudden call to follow Jesus Christ:"Even today [in 1959], after thirty years, I could still find again the tree on the lost path in the Black Forest, not far from Basel, under which I was struck as if by lightning.... [I]t was neither theology nor the priesthood that, at that moment, appeared in a flash before my mind; it was this alone: You have nothing to choose; you are called. You will not serve; another will use you. You have no plans to make; you are only a small little tile in a mosaic that has long been ready. I needed only to 'leave everything and follow,' without making plans, without wishes or ideas: I needed only to stand there and wait and see what I would be used for—and so it happened."He understood this experience as having been mediated by the figure of Ignatius of Loyola.

Balthasar would later write of Loyola, "I did not choose him; he set me ablaze like a bolt of lightning."

On November 18, 1929, Balthasar entered the Society of Jesus in south Germany, not long after the death of his mother.

At that time, Jesuit work and ministry was prohibited in Switzerland by constitutional law.

After two years as a Jesuit novice, he studied philosophy at Pullach, near Munich, where he came into contact with Erich Przywara, who formed him in Scholasticism and whose work on the analogia entis impacted him, though he would later express some hesitation about certain aspects of his thought.

1932

In 1932, Balthasar moved to Fourvière, the Jesuit school in Lyon, France, for four years of theological study.

Here he encountered fellow Jesuits Henri Bouillard, Jean Daniélou, Gaston Fessard, and Henri de Lubac, figures later associated with the nouvelle théologie. De Lubac kindled the young student's interest in the Church Fathers, especially Origen, Gregory of Nyssa, and Maximus the Confessor.

In Lyon, Balthasar also encountered the work of French writers Charles Péguy, Georges Bernanos, and Paul Claudel.

1936

Balthasar was ordained a priest on 26 July 1936.

As a motto on his ordination card, he used the phrase "Benedixit, fregit, deditque" ("He blessed it, broke it, and gave"), taken from the words of the institution of the Eucharist in the Gospel of Luke.

1937

After finishing his theological studies in 1937, he was sent to Munich to work at the journal Stimmen der Zeit, where he remained until 1939.

1945

Pietzcker was related to the beatified Hungarian bishop Blessed Vilmos Apor, who was shot by Soviet troops in 1945 while trying to protect women from drunken Soviet soldiers.

Oscar and Gabrielle had three children.

Hans Urs was the eldest.

Their son Dieter would join the Swiss Guard.

1980

Writing in the 1980s, he said of this latter work that "its fundamental impulse was the desire to reveal ... the ultimate religious attitude, often hidden, of the great figures of modern German literature. I wanted to let them, so to speak, 'make their confession'. The work was of insufficient maturity—most of the chapters ought to be rewritten—and yet some of it may still be valid."

According to Henrici, submitting a dissertation of this nature to the "Liberal Protestant" University of Zurich was academically risky for a student at that time, but the faculty awarded Balthasar his doctorate summa cum laude.

Though a practicing Catholic, with "untroubled faith" and "devotion to our Lady," Balthasar had remained largely uninterested in theology and spirituality until his university years.

At the University of Vienna—where atheism was prevalent—he was influenced in his religious thinking by Hans Eibl and, more decisively, his friend Rudolf Allers, a convert to Catholicism.

While studying in Berlin, he also heard lectures by the theologian Romano Guardini.